PODCAST: You Are Not Alone -- Spiritual Awakening Radio With James Bean





PODCAST: You Are Not Alone -- Spiritual Awakening Radio With James Bean






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More spiritual satsang readings today from the "Family Tree of Sants", from the literature of the lineage of Sant Mat Masters descending from Guru Kabir. I maintain that the contemporary line of Masters in Sant Mat, and various branches thereof, emanates from this primary line of past Masters (Sant Satgurus): Kabir to Sant Dharam Das to Sat Saheb to Sant Dariya Sahib of Bihar to Tulsi Sahib of Hathras and then branching out from various successors of Sant Tulsi Sahib up to the living present. You will always find this lineage of Sants is especially honored here, and the writings of these Masters are often explored. See this page of Guru Lineage Charts of the Ages, including the chart near the top of the page titled "Kabir to Sant Dharam Das Lineage to Sat Saheb to Dariya Sahib to Tulsi Sahib and Successors":





"There are those who have wandered among the darting comets and the shimmering orbs of sounding fire. The soul-explorer is not alone, for there are those who have traveled the highways of the inner cosmos; far more than one may at first realize." (George Arnsby Jones)




"It is impossible to confine love to the temporal and transient levels of life, and it is impossible to confine the grandeur and majesty of God to the dimensions of the mind. When I had come to a partial realization of this fact, wise adepts of the inner realms provided me with guidance through the fragrant mystic universe, the spirito-mental region. They showed me their many magnificent planets of light and wonder. It was they who ultimately persuaded me to roam and explore untold realms of gold within myself. I had no fixed starting place in time and space, for I dwelt in a multi-verse that was co-extensive with all the ages. But my inner world was still limited by the boundaries of creation; I needed the guidance of a spiritual adept, within the physical world itself, to give me new birth into the freedom of eternity." (George Arnsby Jones)




"The natural tendencies of the soul (atman) are to move from outward to inward. The current of consciousness which is dispersed in the nine gates of the body and the senses, must be collected at the tenth gate. The tenth gate is the gathering point of consciousness. Therein lies the path for our return. The tenth gate is also known as the sixth chakra, the third eye, bindu, the center located between the two eyebrows. This is the gateway through which we leave the gates of the sense organs and enter in the divine realms and finally become established in the soul. We travel back from the Realm of Darkness to the Realm of Light, from the Light to the Divine Sound, and from the Realm of Sound to the Soundless State. This is called turning back to the Source." (Beloved Swami Sant Sevi Ji Maharaj)




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God is the Ocean of Love and All-Consciousness.




In Divine Light and Sound, Namaste', Gnosis, Peace, Jai Guru, Jai Sat Naam, Bandagi Saheb, Satya Raam, Radhasoami,


James




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Hear all my recent podcasts -- Spiritual Awakening Radio




Hear all my recent podcasts -- Spiritual Awakening Radio






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The Yoga of Sound Series, Origins of Sant Mat Series, Ascension of the Soul Series, and the Gospel of Thomas: The Spiritual Awakening Radio Podcast Download Page:





3/28/2017        (Upcoming) You Are Not Alone


3/21/2017        Ascension of the Soul - PT. 5


3/14/2017        Ascension of the Soul - PT 4


3/7/2017          Ascension of the Soul - PT. 3


2/28/2017        Ascension of the Soul - PT 2


2/21/2017        Ascension of the Soul - PT 1


2/14/2017        The Origins of Sant Mat, Path of the Masters, PT 5


2/7/2017          The Origins of Sant Mat, Path of the Masters, PT 4


1/31/2017        The Origins of Sant Mat, Path of the Masters, PT. 3


1/24/2017        The Origins of Sant Mat, Path of the Masters, PT. 2


1/17/2017        The Origins of Sant Mat, Path of the Masters, PT. 1


1/10/2017        The Yoga of Sound: Path of the Masters


1/3/2017          The Yoga of Sound: Hinduism, and the Radhaswami Faith


12/27/2016      The Yoga of Sound: Sufism, Jainism, and Sikhism, PT3


12/20/2016      Yoga of Sound: Christianity and Gnosticism, PT2


12/13/2016      Yoga of Sound: Buddhism, and the Bahai Faith, PT1


12/6/2016        The Gospel of Thomas and Eastern Christianity




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PODCAST: Ascension of the Soul, Part 5: God and the Highest Heavens -- Spiritual Awakening Radio






PODCAST: Ascension of the Soul, Part 5: God and the Highest Heavens -- Spiritual Awakening Radio






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THE FIFTH THROUGH EIGHTH REGIONS




Nirvana -- Kaivalya -- Oneness -- Sach Khand -- The True Eternal Realm Divided Into Four Sub-sections:




5) Sat Lok (True Realm), Sat Naam (True Name), Sat Purush (True Original Being)




6) Alakh Lok (Invisible Realm),




7) Agam Lok (Inaccessible Realm, Nearness,)




8) Anami (Nameless Realm), Radhasoami Lok -- Radhaswami Dham -- The Abode of the Lord of the Soul, The Most High, Ultimate Reality, "The Eighth" -- Ocean of Love -- Upper Level of Kaivalya known as Shabdatita [Sabtatit] Pad -- Beyond the Sound and Light, the Ultimate Reality of God in the Nirguna or Formless, Soundless State




"In summary, one grasps the central Sounds of the lower realms and progressively is drawn upward to the Sounds of the higher realms. Ultimately, one reaches the center of the Original Sound, the Essential Divine Sound, and thereafter attains the Ultimate State, Sabdatita [Sabtatit] Pad (the State beyond the Sound). The Yoga of Sound [Surat Shabd Yoga Meditation] must be practiced in order to attain the Nameless State. This is fully elaborated and described in the Upanishads and literature of the saints. The Yoga of Sound is the only medium to reach this State, no other. The greatest good is in the attainment of the Ultimate State, the Nameless State." (Maharshi Mehi Paramhans, Philosophy Of Liberation)




"The State beyond Sound is acknowledged in the writings of saints as the goal of their teachings. In addition, their writings accept Manas Japa (repetition of a Divine name [simran]), Manas Dhyan (concentration on a form of the Divine), Drshti Yoga (fixing the mind on a Point [accessing the Third Eye Center and inner Light]) and Nada-nusandhana (concentrating on the inner Sounds of the different spheres) as means to reach the Soundless State. These four techniques are therefore essential in Sant Mat." (Maharshi Mehi Paramhans, Philosophy Of Liberation)




Swami Ji Maharaj says, "From one step to another the soul beholds strange things which cannot be described in human language. Every region and everything is utterly beyond words. What beauty and glory! How can I describe them? There is nothing here to convey the idea. I am helpless... Love plays the supreme part. It is all love. So says RADHASOAMI." (Sant Radhasoami Sahib)




"The individual soul has descended from the higher worlds [the Realm of the Divine] to this city of illusion, bodily existence. It has descended from the Soundless State to the essence of Sound, from that Sound to Light, and finally from the realm of Light to the realm of Darkness. The qualities (dharmas, natural tendencies) of the sense organs draw us downward and away from our true nature.




"The nature of the soul (atman) draws us upwards and inwards and establishes us in our own true nature. Returning to our origins involves turning inward: withdrawal of consciousness from the senses and the sense objects in order to go upward from the darkness to the realms of Light and Sound. [We experience this phenomenon of withdrawal as we pass from waking consciousness to deep sleep.] Another way to express this is to go inward from the external sense organs to the depth of the inner self. (Both of these expressions are the metaphors that signify the same movement). The natural tendencies of the soul (atman) are to move from outward to inward. The current of consciousness which is dispersed in the nine gates of the body and the senses, must be collected at the tenth gate.




"The tenth gate is the gathering point of consciousness. Therein lies the path for our return. The tenth gate is also known as the sixth chakra, the third eye, bindu, the center located between the two eyebrows. This is the gateway through which we leave the gates of the sense organs and enter in the divine realms and finally become established in the soul. We travel back from the Realm of Darkness to the Realm of Light, from the Light to the Divine Sound, and from the Realm of Sound to the Soundless State. This is called turning back to the Source.




"This is what dharma or religion really intends to teach us. This is the essence of dharma." (Swami Santsevi Ji Maharaj, Harmony Of All Religions)




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God is the Ocean of Love and All-Consciousness.




In Divine Light and Sound, Namaste', Gnosis, Peace, Jai Guru, Jai Sat Naam, Bandagi Saheb, Satya Raam, Radhasoami,


James




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PODCAST: Ascension of the Soul, Part 4: Whirlpool Vortex to the Fifth Heaven -- Spiritual Awakening




PODCAST: Ascension of the Soul, Part 4: Whirlpool Vortex to the Fifth Heaven -- Spiritual Awakening Radio






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The Ascension of the Soul into Interior Regions of Light & Sound, Part 4: The Fourth Heaven: Bhanwar Gupha, the Whirling Cave Vortex, a Tunnel to the Fifth Heaven (Sat Lok)




THE FOURTH REGION




Bhanwar Gupha




Whirling Cave Vortex




Ana-HU: "I Am He!" (in Sufism) -- So-Hang: "I Am That!" (in the Sant Tradition)




"The spirit, thereafter, went to Hootal Hoot [HUtal HUt], which, in Hindi, has been described as Bhanwar Gupha. There is a rotating swing here which all the time in subtle motion, and the spirits ever swing on it. All round, there are innumerable spiritual islands from which the sounds of 'Sohang Sohang' and 'Ana-Hoo [HU] Ana-Hoo [HU]' rise all the time. Spirit entities playfully and rapturously enjoy these sounds. Whiffs of scents of various kinds and sweet fragrance of sandal are enjoyed by the spirit there and the melodies of flutes are heard, while it proceeds onwards. Other characteristics of this region cannot be reduced to writing, as they can be realized by the spirit only when it reaches there after performing Abhyas [meditation practices]."




-- Shiv Dayal Singh, Hidayatnama (Esoteric Teachings, Sar Bachan Radhasoami Poetry, Book One)




Upon arriving in Bhanwar Gupha, the soul's nirat (power to see) and surat (capacity to hear) attain a state of satisfaction (Julian P. Johnson). This contentment, according to Shiv Dayal Singh's account, is due to perceiving a most intriguing and wondrous structure within the Rukmini tunnel in the entrance to the fourth region. Exactly what this sight is has not been explained by any Radhasoami saint in print. Like all experiences in the upper regions it must be encountered first-hand to be understood, not simply referenced in its decidedly mythological analogies. Bhanwar Gupha is the funnel of the entire creative process from Sach Khand downwards. Its very name exhibits the tremendous power inherent within the region: "whirling vortex". The lord of this realm is termed Sohang ("I Am That"), a descriptive-mantric term which implies a conscious intuition on the part of the soul with its higher identity.




The shabd currents in Bhanwar Gupha are so sweet and enchanting, according to the Saints, that souls live entirely off its invigorating nectar, desiring nothing but darshan of the presiding lord and the manifestations of light and sound. Kabir, the most famous of the medieval saints, describes in his writings (or, at least, those attributed to his pen) how hansas (pure spirits) live on spiritual dweeps (islands) with magnificent palaces for transmundane enjoyment. Faqir Chand, in his Yogic Philosophy of the Saints, gives a more psychological interpretation of the meditator's experiences in the fourth region: "When in the course of meditation man reaches this state of Bhanwar-Gupha he experiences that there was none except his own self. This centre is compared with Bhanwar which means whirl. At this centre a wheel rotates like a cradle. It means that at this centre a wave springs out of the surat of the meditator and again merges in its own source, or say, it rotates around its own source and produces the sound of Sohang-Flute. The Shabd of this centre is so effective that the meditator enjoys the pleasure of being one with the Supreme Soul."




(The Section Above is from the Book, "Enchanted Land", by David Lane, MSAC Philosophy Group)




"Those who purify should bestow upon others from their abundance of purity their own holiness: those who illuminate, as possessing more luminous intelligence, duly receiving and again shedding forth the light, and joyously filled with holy brightness, should impart their own overflowing light to those worthy of it; finally, those who make perfect, being skilled in the mystical participations, should lead to that consummation those who are perfected by the most holy Initiation of the knowledge of holy things which they have contemplated." (The Celestial Hierarchy, by Dionysius the Areopagite)




"When I arrived, I opened a Path and taught people about the Way of Passage for those who are chosen and solitary, who have known the Father and have pursued Truth." (Yeshua, Dialogue of the Savior, a Gnostic Gospel in, The Nag Hammadi Library)




"The world has never been without a Living Master. Beneath all other impelling forces in the creation, spirituality is the primary cause. That, and that alone, is the driving force that always leaps up to join its Source. In every Living Being, from tiny plant up to man, the spiritual flame of life is struggling upward and onward toward its Source of Being, and this process and this struggle must go on until the last speck of dust returns to the central fires of Infinite Being.




"The message of the Masters fills the world with hope, and at the same time it offers a rational foundation for such hope. It not only tells people what they should do, but it offers them a definite method of doing it. In the march of the ages, cycle after cycle, in every planet where human beings reside, the great Masters are the Light-Bearers of that world. Until the end of the ages, they will remain the friends and saviors of those who struggle toward the Light." (Julian P. Johnson, Path of the Masters)




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God is the Ocean of Love and All-Consciousness.




In Divine Light and Sound, Namaste', Gnosis, Peace, Jai Guru, Jai Sat Naam, Bandagi Saheb, Satya Raam, Radhasoami,


James




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PODCAST: Ascension of the Soul, Part 3: The Third Heaven and Great Void (Maha Sunn)




PODCAST: Ascension of the Soul, Part 3: The Third Heaven and Great Void (Maha Sunn) -- Spiritual Awakening Radio








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The Ascension of the Soul into Interior Regions of Light & Sound, Part 3: The Third Region: Daswan Dwar and the Great Dark Void




"The Tenth Door", Par-Brahm, Sunn (the Void) and, Maha Sunn -- The Great Void




Soami Ji’s Mystical Meditation Room Within A Room: “From childhood Soami Ji Maharaj used to shut himself up in a small room which is at the back of another room on the ground floor of his house. For light and air there is a small aperture, otherwise no noise can reach within. This room still exists in a renovated form and is considered as one of the most sacred and hallowed of places.” (Biography/Jivan Charitar of Babuji Maharaj)




Soami Ji Maharaj in Daswan Dwar and Exploring the Great Dark Void of Maha-Sunn -- From the Sar Bachan Radhaswami Poetry




"The refulgence of this region (Daswan Dwar) is twelve times that of Trikuti. Pure pools of ambrosia, called "Mansarovar," [the Lake of Nectar] abound here. There are innumerable flowers and gardens. Spirits, like beauties, dance at various places. At every place fountains of nectar are overflowing and the streams of nectar are gushing out. How may one describe the splendour and decoration of this region! There are platforms of diamonds, beds of emeralds and plants of jewels, all studded with rubies and precious stones. Bejeweled fish, swimming in pools there, display their beauty and ornamentation, and their glitter and sheen attract attention. Beyond this, there are innumerable palaces of crystals and mirrors, in which spirit entities reside at their respective spots, as allocated by the Lord. The denizens there are spiritual and free from physical taints. Full particulars of these regions are known only to Sants." (Soamiji's, Sar Bachan Radhasoami Poetry, quoted in the book, Enchanted Land, by David Lane, MSAC Philosophy Group)




"Beyond this, there are innumerable palaces made of crystal and diverse spirits inhabit them and are settled there in accordance with the allotments made by the Lord, and they see the peculiar mutual display which is so blissful, and in turn they also establish their own plays and sports. In Hindi, these spirits are described as 'circles of hamsas' (purified spirits). The engravings and the designs carved in these spheres are to be seen in order to be believed. The entire dispensation and workshop there is purely spiritual; it is not at all gross or material.




"Spirits dwelling there are characterized by excessive delicacy, subtlety, refinement and purity; they don't have a trace of physical coarseness and impurity. The details of this sphere are known only to the faqirs. ['Full particulars of these regions are known only to Sants' -- Maheshwari translation.] To unfold more about it is not proper and advisable. For a long time the spirit of this faqir (i.e. Soamiji Maharaj Himself) sauntered and stayed there and then under instructions from the Teachers and Guides, moved ahead.




"Moving on and on, the spirit soared up about through an incalculable height and broke into the realm of Ha-hoot or Maha-sunn (in Sar Bachan, Prose, Part I, para 13, the word Hahoot is used for Sunn, and not Maha-sunn) and sauntered around it. How shall I describe it? For ten billion miles (again, incalculable distance) there is utter darkness. How shall I describe its depth, except to say that for one kharab (1 kharab = 100 billion, i.e. incalculable extent) jojans, the soul descended and yet its bottom could not be discovered; then again it reversed and turned upward, and following the track pointed by the sages, the spirit treaded that path and then it was deemed improper to determine and find out the depth of this dark region.




"The surat then moved on..."




("The Quintessential Discourse Radhasoami" -- Sar Bachan Radhasoami, Poetry, Volume I, Translation by M. G. Gupta, M.A., D.Litt. Former Member of the Faculty of Political Science, Allahabad University, Huma Books, Agra)




Commentary on the Maha-Sunn Passage Above by Sant Gharib Das of the Radhasoami Faith




"Soamiji in his Discourses has said that his surat descended into the dark regions of Maha-sunn but could neither locate the bottom or the end of it nor did it feel it worthwhile to go down any further. Thereafter, his surat [soul] adhering to the signs as revealed to him by his Gurus ascended upwards. Here Soamiji says that it was the inner Mercy of his Satguru Tulsi Saheb and that of Maharaj Girdhari Das Ji [a successor of Tulsi Sahib] whose Satsang he attended for a very long period of time."




(Sant Gharib Das, disciple in the inner circle of Soami Ji, "Anmol Bachan")




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God is the Ocean of Love and All-Consciousness.




In Divine Light and Sound, Namaste', Gnosis, Peace, Jai Guru, Jai Sat Naam, Bandagi Saheb, Satya Raam, Radhasoami,


James




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PODCAST: Ascension of the Soul, Part 2: The Second Heaven/Causal Plane -- Spiritual Awakening Radio


PODCAST: Ascension of the Soul, Part 2: The Second Heaven/Causal Plane -- Spiritual Awakening Radio



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PODCAST: Ascension of the Soul, Part 2: The Second Heaven/Causal Plane -- Spiritual Awakening Radio with James Bean -- Listen @ Youtube:



The Ascension of the Soul into Interior Regions of Light & Sound, Part 2: Introduction to the Inner Regions/Heavens, and, The Second Inner Region: Causal Plane: Trikuti


"The ascension of the soul, stage by stage, to higher regions can be accomplished with the help of Shabd. Hearing these Sounds, the soul will proceed from one region to another, and will ultimately reach the Highest Region, and enter into Rest."  (Huzur Maharaj, "Prem Patra Radhasoami")


THE SECOND REGION:


Trikuti


"Three Prominences"


"At the apex of this Akash (in Sahas-dal-kanwal), there is a passage which is very small like the eye of a needle. Your Surat (spirit) should penetrate this eye. Further on, there is Bank nal, the crooked path, which goes straight and then downwards and again upwards. Beyond this passage comes the second stage. Trikuti (having three prominences) is situated here. It is one lakh yojan in length and one lakh yojan in width [millions of miles in inner space; an expression describing tremendous dimensions]. There are numerous varieties of glories and spectacles at that plane which are difficult to describe. Thousands of suns and moons look pale in comparison to the light there. All the time, melodious sounds of Ong Ong and Hoo Hoo [HU], and sounds resembling thunder of clouds, reverberate there. On obtaining this region, the spirit becomes very happy, and purified and subtle. It is from here onwards that it becomes cognizant of the spiritual regions."


-- Seth Shiv Dayal Singh, Hidayatnama (Esoteric Teachings, Sar Bachan Radhasoami Poetry, Book One)


"The soul, forewarned, enters the causal plane with care, listening again for the guardian sound, which in this region reverberates like the sound of large drums or rolling thunder, and which may also sound like the rumbling chant of the Hindus' om, om, or the Muslims' HU, HU. The light that the soul looks for to guide it takes on a brilliant reddish color in this realm, like that of the sun in a summer sunrise. The soul fixes on these aural and visual guides, and passes by locations where the things of our physical world were created. Within the landscape are also vistas that are well known from Hindu mythology-Mount Kailasa, for example, where Lord Shiva is thought to dwell, or the forests and gardens said to have been inhabited by Krishna. The light that the soul has followed, already brighter than many suns, becomes ever brighter as the wayfarer proceeds upward, bursting through the pyramidally shaped causal realm." (Mark Juergensmeyer, Radhasoami Reality)


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God is the Ocean of Love and All-Consciousness.


In Divine Light and Sound, Namaste', Gnosis, Peace, Jai Guru, Jai Sat Naam, Bandagi Saheb, Satya Raam, Radhasoami,

James


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PODCAST: Ascension of the Soul, Part 1: Meditation and the Astral Plane -- Spiritual Awakening Radio

PODCAST: Ascension of the Soul, Part 1: Meditation and the Astral Plane -- Spiritual Awakening Radio


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PODCAST: Ascension of the Soul, Part 1: Meditation and the Astral Plane -- Spiritual Awakening Radio with James Bean -- Listen @ Youtube: https://youtu.be/UUcdNJUm_DA


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http://download.liveindexer.com/podcasts/HealthyLifeOD/Audio//ECI_AUTO/Feb2017/SPA022117_WMA.mp3


The Ascension of the Soul into Interior Regions of Light & Sound, Part One: Introduction to the Meditation Practice, And,The First Inner Region: Astral Plane: Sahas-Dal-Kanwal: Thousand Petalled Lotus


“In the center behind and above the eyes there is an aperture; on this side of it is the material world, in which we are living now; and on the other side is the astral world.” (Huzur Baba Sawan Singh)


"Unlike other yogic disciplines in India, such as kundalini, surat shabd yoga does not advocate breath control (pranayama) or a series of physical postures (asanas/mudras) as part of its practice. Rather, it is concerned with withdrawing consciousness from the nine apertures of the body (eyes, ears, nose, mouth, genitals, and alimentary canal) and transcending the corporeal frame and its limitations altogether. This is accomplished by attaching the mind's attention to an inner Light and Sound which is believed to be radiating behind the proverbial 'tenth door' (the 'third eye' of the Hindus), anatomically located behind and slightly above the physical eyes (Shiv Dayal Singh, 1970). When consciousness becomes totally concentrated at this pivotal point 'between the worlds,' the soul, according to the saints in this tradition, leaves the body and experiences in elevating degrees higher regions of bliss." (Enchanted Land)


An Introduction to Meditation Practice by Huzur Baba Sawan Singh


"As to any exercises which might help you, until the time of your initiation, I can only suggest at this time that you may sit in meditation, in a quiet place, like your own bedroom or some room as secluded as possible, and with spine and body erect, in a comfortable position, fix all the attention at the center just back of the two eyes, and slowly repeat the word RADHASOAMI [pronounced 'RADHA-SWAMI'], fixing the mind on the Supreme Being who is your Supreme Father."


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God is the Ocean of Love and All-Consciousness.


In Divine Light and Sound, Namaste', Gnosis, Peace, Jai Guru, Jai Sat Naam, Bandagi Saheb, Satya Raam, Radhasoami,
James


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PODCAST: The Origins of Sant Mat, Part 5: Spiritual Readings from the Family Tree of Sants -- Spirit


PODCAST: The Origins of Sant Mat, Part 5: Spiritual Readings from the Family Tree of Sants -- Spiritual Awakening Radio


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PODCAST: The Origins of Sant Mat, Part 5: Spiritual Readings from the Family Tree of Sants -- Spiritual Awakening Radio with James Bean -- Listen @ Youtube:
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The Book of Anurag Sagar (Ocean of Love) is a Volume of the Kabir Sagar (Ocean of Kabir), one of several scriptures used by the Sant Dharam Das line of Masters.


“‘Hazur [Baba Sawan Singh] one day told Seth Vasdev, whose car is always at Hazur’s disposal, that he should read Kabir Sahib’s Anurag Sagar (The Ocean of Intense Love). Hazur said that without studying it, one cannot fully understand the difference between Kal (the negative power) and Dayal Mat (the Path of the true and Merciful God), nor can one fully grasp the teachings of Sant Mat.’” (Rai Sahib Munshi Ram, “With the Three Masters”, Vol. 2, p.187)


Kabir said: “Bowing my Head to Him I started and, Dharam Das, now I have come to you... You are my very dear soul about whom I worried a lot. With the orders of Sat Purush [Supreme Being] I came to you, and made you remember the previous things. I gave you darshan [vision] only because of that. O Dharam Das! this time you recognized me. I will tell you Sat Purush’s Words: 'Recognize the Shabda and have faith.’”


"Dharam Das fell at the Feet, and from his eyes the tears came. He grew very excited and said, 'O Lord, You have finished the deception of my soul.' Even after having all this explained to him he could not calm down. He was like a mother who, after being separated from her child, is reunited."


Anurag Sagar: “Oh Dharam Dass! If a person gives up all doubts, meditates regularly on Naam imparted by the Master, and behaves in the manner the saints behave and follows in their footsteps, that is, he listens to the Sound Current within himself, then he can tread the path of saints in search of the Highest Truth. There is a Sound Current coming from the Final Abode and calling you to come. So if you listen to that Call, then you can ascend like saints.”


The Sant Bani Ashram translation of the Anurag Sagar (Ocean of Love) is the best one in English. At this page are PDF Files of it, along with several online MP3 satsang talks by Russell Perkins based on the Anurag Sagar:
http://www.SpiritualAwakeningRadio.com/anurag.html


Also see, The Anurag Sagar, e-book at the Internet Archive:
https://archive.org/stream/AnuragSagarOfKabir/Anurag-Sagar-Complete#page/n31/mode/2up


* Podcast Download Page: A Collection of Current Spiritual Awakening Radio Podcasts-On-Demand:
http://hosted.EarthChannel.com/HealthyLife/spa-od.html


God is the Ocean of Love and All-Consciousness.


In Divine Light and Sound, Namaste', Gnosis, Peace, Jai Guru, Jai Sat Naam, Bandagi Saheb, Satya Raam, Radhasoami,
James


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http://www.SpiritualAwakeningRadio.com


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* Introduction to Sant Mat Spirituality and Meditation:
http://www.SpiritualAwakeningRadio.com/santmat


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https://SantMatRadhasoami.Blogspot.com




PODCAST: The Origins of Sant Mat, Part 4: The Five Names and Kabir Panth Connection

PODCAST: The Origins of Sant Mat, Part 4: The Five Names and Kabir Panth Connection -- Spiritual Awakening Radio



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PODCAST: The Origins of Sant Mat, Part 4: The Five Names and Kabir Panth Connection -- Spiritual Awakening Radio with James Bean -- Listen @ Youtube:





The Origin of the Five Names, the Panch Naam Mantra


In some branches of Sant Mat and Radhasoami, part of the meditation instructions includes the use of five special names. These particular five names serve as the mantra -- sacred names used during meditation practice and simran/zikhr (remembrance).  These names appear in the Sar Bachan Poetry of Seth Shiv Dayal Singh, (Soamiji Maharaj, a.k.a. Sant Radhasoami Sahib, founder of the Radhasoami Satsang).  The consensus is that Seth Shiv Dayal Singh had been given instruction about the use of these five names or panch naam by his guru: Tulsi Sahib.


These five names are in fact used by the Tulsi Sahib group based in Hathras. David Lane, accompanied by Mark Juergensmeyer, recalling a visit to India and an encounter with Sant Prakash Das of the Tulsi Sahib Ashram or Mandir: "...The Mahant we spoke with in Hathras (1978) said Tulsi gave out the five names.... He was part of Tulsi's lineage." (Radhasoami Studies Yahoo Group)


So, who was using the panch naam mantra -- these five names -- prior to the time of Sant Tulsi Sahib? It's an important question as it may shed further light on the identity of Tulsi Sahib's guru and the origins of this spiritual path called Sant Mat. If Tulsi Sahib did not invent the usage of the five names himself, then it's rather likely he was continuing the practice he had learned at the feet of his own guru, reflecting an even older tradition of Sants. It would be most informative to know the identity of this earlier Sant Mat path that represents the "people of the five names", if you will, those who chanted these sacred mantra-words during earlier centuries.


The Panch Naam Words Traced Back to Kabir/Dharamdasi Texts


One of the five names is nowhere to be found in the Sikh world, however, the third name -- indeed all five of the names of Tulsi Sahib's panch naam mantra -- are to be found present in the Sant literature associated with Guru Kabir and Sant Dharam Das! I can not say with certainty when these five names were first adopted by a Kabir Sant Satguru (or Dariya's Guru, Dariya, or Tulsi) as a mantra in this Kabir line of masters, but I will say that these names, which are associated with the inner cosmology and Sound Currents of the Sants are to be found in certain writings of the Kabir tradition, and in other Sant writings that make use of the literature of this Kabir tradition. The "people of the five names" and "the people of the Anurag Sagar" are one and the same community: the Dharamdasis. This is the source-group and Sant tradition for the five names that existed in India prior to the time of Dariya Sahib, Tulsi Sahib, and Seth Shiv Dayal Singh.


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God is the Ocean of Love and All-Consciousness.


In Divine Light and Sound, Gnosis, Peace, Jai Guru, Jai Sat Naam, Satya Raam, Radhasoami,

James


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* Introduction to Sant Mat Spirituality and Meditation:



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